Week 18, One Year Bible Challenge: “Unforgiven”

Christ the Rock Community Church, Saturday Morning Men’s Bible Study

Samson and Delila
Samson and Delila, by Pompeo Batoni (1708–1787)
This week’s reading April 30 to May 61
Judges 11:1 – Ruth 4:22
John 1:1 – 4:54
Psalm 101:1 – 105:36
Proverbs 14:13 – 14:27

Next Week’s Reading May 7 to 13
1 Samuel 1:1 – 14:52
John 5:1 – 7:53
Psalm 105:37 – 109:31
Proverbs 14:28 – 15:7

Discussion Questions:
Old Testament

  1. Samson killed himself, together with a lot of Philistines. Should we construe this story to mean that Suicide is sometimes justified?
  2. Who were the “good” and the “bad” people in the story of “the runaway concubine?” Judges, chapters 19-20.

New Testament

  1. What is the significance of the phrase, “And the Word became flesh and dwelt among us?” John 1:14 (RSV).
  2. Why did Nicodemus come to see Jesus at night? Are we ever guilty of behaving the same way for the same reasons?

FOOTNOTE:

  1. If you are participating in the Saturday morning class, “The One Year Bible Challenge,” you should read the daily materials as set out in “The One Year Bible.” The verses listed on this page will include a couple of extra days each week.

One Year Bible Challenge, Week 43

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Week 43

October 22 to 28, 20111

This is the “One Year Bible Challenge:” to read the entire Bible in one year. Assuming a normal reading level, this can be done by spending about 10-15 minutes per day, each and every day. See ReadTheWholeBible.COM for more information. If you would like details so you can join us, or if you have any other questions, please call Tom Truex. Or send an email by using the CONTACT form on K-Line.ORG.

OLD TESTAMENT READINGS: Jeremiah 39:1 to 52:34

Themes and stories: Nebuchadnezzar of Babylonian and his army sieged Jerusalem. After more than a year, all of Jerusalem was about starved to death. When the Babylonians finally breached the city wall, King Zedekiah and his officials made a run for it. The Babylonians caught them on the plains of Jericho. Nebuchadnezzar had the king’s sons slaughtered in front of him. Then he poked out Zedekiah’s eyes and had him taken to Babylonian in chains. King Nebuchadnezzar ordered that the Prophet, Jeremiah not be harmed. Jeremiah was given the choice to travel to Babylonian, where he was assured he’d be well cared for. But Jeremiah decided to stay in Judah, even though it meant sharing the hardships of his people in their conquered nation. Only the poorest people were allowed to remain in Judah. All the others were taken to Babylonian. Gedaliah was appointed Governor by Nebuchadnezzar. Gedaliah was overpowered and murdered as he dined with his killer and his friends.

In chapter 42, the remnant of the people remaining in Judah asked Jeremiah to pray for them as to where they should go and what they should do. God told Jeremiah he should instruct the people to stay where they were. Jeremiah warned them to not go to Egypt. The people ignored Jeremiah’s advice, and went to Egypt anyway, where they worships idols.

Jeremiah’s prophesied against the Egyptians:

[25] The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. [26] I will deliver them into the hand of those who seek their life, into the hand of Nebuchadrez’zar king of Babylon and his officers. Jeremiah 46:25-26 (RSV).

Jeremiah’s prophesied against the Philistines:

[1] The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh smote Gaza. [2] “Thus says the LORD: Behold, waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all that fills it, the city and those who dwell in it. Men shall cry out, and every inhabitant of the land shall wail. Jeremiah 47:1-2 (RSV).

Jeremiah’s prophesied against the Moabites:

[9] “Give wings to Moab, for she would fly away; her cities shall become a desolation, with no inhabitant in them. [10] “Cursed is he who does the work of the LORD with slackness; and cursed is he who keeps back his sword from bloodshed. Jeremiah 48:9-10 (RSV).

Jeremiah’s prophesied against the Ammonites:

[2] Therefore, behold, the days are coming, says the LORD, when I will cause the battle cry to be heard against Rabbah of the Ammonites; it shall become a desolate mound, and its villages shall be burned with fire; then Israel shall dispossess those who dispossessed him, says the LORD. Jeremiah 49:2 (RSV).

Jeremiah’s also prophesied against the Edomites, Syrians, and Elamites. He prophesied against Kedar and Hazor.

Jeremiah’s prophesied against the Babylonians:

[1] The word which the LORD spoke concerning Babylon, concerning the land of the Chalde’ans, by Jeremiah the prophet: [2] “Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: `Babylon is taken, Bel is put to shame, Mer’odach is dismayed. Her images are put to shame, her idols are dismayed.’ [3] “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. Jeremiah 50:1-3 (RSV).

zedekiahChapter 51 of the Book of Jeremiah ends, “Thus far are the words of Jeremiah.” Jeremiah 52:64 (RSV). This appears to be a natural end to the book; but another chapter (52) follows. Chapter 52 contains details about the fall of Jerusalem. Some commentators consider chapter 52 to be an appendix to Jeremiah, which:

  1. Shows that the destruction of Jerusalem and the Babylonian captivity happened, as the prophet predicted; and
  2. Serves as preface to the next book, Lamentations.

Discussion points: Why did Nebuchadnezzar protect Jeremiah?

Psalms: Psalm 90:1 to 100:5

Proverbs: Proverbs 26:1 to 26:19

NEW TESTAMENT READINGS: 2 Timothy 1:1 to Titus 3:15

Themes and stories: 2 Timothy is Paul’s letter to Timothy. Paul encourages Timothy to be faithful. He recalls Timothy’s mother, Eunice, and grandmother, Lois, both who were women of faith.

Paul warns Timothy of the difficult times that await in the last days:

[1] But understand this, that in the last days there will come times of stress. [2] For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, [3] inhuman, implacable, slanderers, profligates, fierce, haters of good, [4] treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, [5] holding the form of religion but denying the power of it. Avoid such people. [6] For among them are those who make their way into households and capture weak women, burdened with sins and swayed by various impulses, [7] who will listen to anybody and can never arrive at a knowledge of the truth. 2 Timothy 3:1-7 (RSV).

The Book of Titus is Paul’s letter to Titus, a Greek who may have been converted to Christianity by Paul’s ministry.

Paul describes the qualifications for church leaders. These are similar to the instructions he gave to Timothy for church leaders in Ephesus:

  • [6] An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Titus 1:6 (NIV).
  • [7] For a bishop,2 as God’s steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, [8] but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled; [9] he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it. Titus 1:6 (RSV).

Paul warns against false teachers. He says they must be silenced, because they are upsetting whole families.

In Titus 2:2-10 (NIV), Paul gives advice for different types of church members.

  • [2] Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.
  • [3] Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good.
  • [4] Then they can urge the younger women to love their husbands and children, [5] to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.
  • [6] Similarly, encourage the young men to be self-controlled. [7] In everything set them an example by doing what is good. In your teaching show integrity, seriousness [8] and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
  • [9] Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, [10] and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

Good works are important, but avoid useless arguments:

[8] This saying is trustworthy. I want you to insist on these things, so that those who have believed God might be careful to devote themselves to good works. These are good and profitable for everyone.

[9] But avoid foolish debates, genealogies, quarrels, and disputes about the law, for they are unprofitable and worthless. [10] Reject a divisive person after a first and second warning, [11] knowing that such a person is perverted and sins, being self-condemned. Titus 3:8-11 (Holman Christian Standard Bible )

Discussion points: Why is the Bible so important? Is it literally the word of God?

DISCUSSION POINTS AND VERSES — Christian Men’s Breakfast only3

The discussion notes ( PDF / TEXT ) for breakfast on Saturday, October 29, 2011 are now online — ”The Word of God”. This is week 43, which means we are entering the last 10 weeks of the ONE YEAR BIBLE CHALLENGE. This week we finish Jeremiah. Some nations and people did not do so well. We also read in 2 Timothy and Titus. Discussion verses: Jeremiah 39:11-14 and 2 Timothy 3:16-17

FOOTNOTES
  1. The notes, summaries and points on this page are intended as bookmarks of important matters which are covered in this week’s readings. They are not intended as complete summaries of readings. Please forgive me if some of my summaries are not 100% on point. Read the manual–i.e. Bible–so that you will get a more clear understanding of the material. Thank you.
    –Tom Truex
  2. Elder is translated in some versions as “overseer”
  3. Subject to change.

One Year Bible Challenge, Week 18

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Week 18

Apr 30 to May 6, 20111

This is the “One Year Bible Challenge:” to read the entire Bible in one year. Assuming a normal reading level, this can be done by spending about 10-15 minutes per day, each and every day. It is NOT TOO LATE to join the Challenge! Start with today’s reading and keep reading with us through the end of this year. You’ll have to read a bit more at the beginning of next year to finish. See ReadTheWholeBible.COM for more information. If you would like details so you can join us, or if you have any other questions, please call Tom Truex. Or send an email by using the CONTACT form on K-Line.ORG.

OLD TESTAMENT READINGS: Judges 11:1 – Ruth 4:22

Themes and stories: Jephthah was the son of Gilead and a prostitute. His half brothers, by Gilead’s wife, drove Jephthah away. Jephthah became the leader of a group of bandits. When the Ammonites attacked Israel, the elders asked Jephthah to lead their defense. Jephthah agreed, on the condition that he remain their leader after the battle, assuming the Israelites were victorious.

Jephthah tried to negotiate peace with the Ammonites. It was a waste of time. There was a history of bad blood between the Israelites and the Ammonites, going back to when the Israelites first conquered the promised land. Jephthah made a vow to God:

[30] …”If thou wilt give the Ammonites into my hand, [31] then whoever comes forth from the doors of my house to meet me, when I return victorious from the Ammonites, shall be the LORD’s, and I will offer him up for a burnt offering.” Judges 11:30-31 (RSV)

When Jephthah returned from the battle, victorious, his daughter was the first to rush out the door to meet him. She was Jephthah’s only child. He sent her on a two month vacation in the mountains. When the daughter returned, Jephthah sacrificed her according the vow he made to God. Later, Jephthah defeated other armies. He ruled Israel for 6 years, and then he died.

Ibzan, Elon and Abdon followed Jephthah as Judges.

Samson’s parents were unable to have children. But an angel appeared to them and told them that Samson would be born. He was to be a Nazorite. When Samson was grown, he saw a Philistine woman who he wanted to marry. As Samson and his parents were traveling, they saw a lion. Samson killed the lion with his bare hands. Later, he was passing by and took note that a swarm of honey bees had built their hive in the lion carcass. Samson scooped out some of the sweet honey.

Later, at Samson’s wedding feast, he told some of the young Philistines a riddle: “Out of the eater came something to eat. Out of the strong came something sweet.” Judges 14:14 (RSV). They made a wager as to whether the Philistines would be able to answer the riddle—30 sets of garments. The young Philistines convinced Samson’s new wife to reveal the meaning of the riddle. So they answered the riddle: “What is sweeter than honey? What is stronger than a lion?” Samson was surprised that the Philistines had answered it. He told them, “If you had not plowed with my heifer, you would not have found out my riddle.” Judges 14:14 (RSV). Samson killed 30 Philistines and stripped their clothing in order to pay the bet. His wife’s father gave the new bride to another man.

Later, when Samson went back to get his wife, he found out that her father had given her to another man. Samson was enraged. He tied 300 foxes together by their tails in pairs, with torches between them. The foxes ran about, burning the Philistine’s fields. The Philistines tried to capture Samson. He killed 1,000 of them with a donkey’s jawbone.

Samson and Delila
Samson and Delila, by Pompeo Batoni (1708–1787)
Samson fell in love with Delilah. She found out that the secret of Samson’s great strength was his hair. Delilah had Samson’s head shaved as he slept. The Philistines captured Samson and gouged out his eyes. He was tied between two massive columns. As he performed for them. He pushed out the columns, collapsing the building. Samson, and many of the Philistines were killed. He killed more Philistines at his death, than he had killed during his lifetime.

Next is the peculiar1 tale of “the runaway concubine.2” The wife of a Levite man (actually his “concubine,” which was a secondary wife, with inferior rights) ran away from the Levite to her father’s house. The Levite traveled to collect his concubine from her father. He found the concubine and tried to leave for four days. Each time, the woman’s father persuaded the Levite to stay by offering him food and drink. They finally left on the 5th day, but did not depart until almost evening.

The Levite and his concubine arrived at the city of Gilbeah after dark. No one came out to offer them a place to stay, except an old man. He took the travelers in for the night.  “They were enjoying themselves when all of a sudden some sexual perverts from the town surrounded the house and started beating on the door. They said to the old man, Bring out that man that came home with you! We want to have sex with him!” Judges 19:22 (Good News Translation). The old man offered his virgin daughter and the Levite’s concubine to the perverts instead…

[25] But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. [26] At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.  [27] When her husband opened the door to leave3, there lay his concubine with her hands on the threshold. [28] He said, “Get up! Let’s go!” But there was no answer. So he put her body on his donkey and took her home.  [29] When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.  [30] Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt.4 Think about it! What are we going to do? Who’s going to speak up?” Judges 19:25-30 (NLT).

The men who committed the crime against the concubine were from the tribe of Benjamin. The rest of the Israelites demanded that the tribe of Benjamin hand over the perpetrators, so they could be executed. The tribe of Benjamin refused. The Israelites mustered 400,000 warriors to get revenge (or “justice,” depending on your point of view). All but 600 men of the tribe of Benjamin were slaughtered in the battles which followed.

The rest of Israel had pity on the 600 men of Benjamin, because all of their women were killed. However, they had previously vowed that none of their women could marry the Benjamites. They found 400 women from a group which had not taken the vow; and 200 women captured from the locals as they came out to the vineyards to dance at an annual festival.

Naomi entreating Ruth and Orpah to return to the land of Moab, By William Blake (1757-1827)
Naomi entreating Ruth and Orpah to return to the land of Moab, By William Blake (1757-1827)
Ruth. In the days of the Judges, a man from Bethlehem moved his family to Moab, because of a famine. He had a wife, Naomi, and two sons, who were each married to a Moabite wife. The father and sons died, leaving three widows. Naomi told her daughters-in-law to return to their families to seek protection and support. One of them, Orpah, did so. The other daughter-in-law, Ruth, refused to leave Naomi alone. Ruth and Naomi returned to Bethlehem, where Ruth eventually married one of Naomi’s relatives. It’s a long story. A popular topic for women’s Bible studies.

Discussion points: Samson killed himself, together with a lot of Philistines. Should we construe this story to mean that Suicide is sometimes justified?
Who were the “good” and the “bad” people in the story of “the runaway concubine???” Judges, chapters 19-20.

Psalms: Psalm 101:1 – 105:36
Proverbs: Proverbs 14:13 – 14:27

NEW TESTAMENT READINGS: John 1:1 – 4:54

Themes and stories:

John 1:1-14 – [1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God; [3] all things were made through him, and without him was not anything made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. [6] There was a man sent from God, whose name was John. [7] He came for testimony, to bear witness to the light, that all might believe through him. [8] He was not the light, but came to bear witness to the light. [9] The true light that enlightens every man was coming into the world. [10] He was in the world, and the world was made through him, yet the world knew him not. [11] He came to his own home, and his own people received him not. [12] But to all who received him, who believed in his name, he gave power to become children of God; [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. [14] And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

John, the Baptist, was interrogated by the religious leaders. They wanted to know who he was, and what he was doing. John told them he was neither the Messiah, nor Elijah, nor a prophet. John told them he was baptizing with water. But he foreshadowed the coming of Jesus, telling them that one far greater than him was already among them. Later, John baptized Jesus. The spirit descended from heaven like a dove. Jesus’ first disciples began to follow him.

Jesus turned water into wine at the wedding at Cana. He went to Jerusalem for the passover. He turned over the tables in the temple of the people who where, practicing dishonest commerce among the people who came to offer sacrifices.

A religious leader named Nicodemus came to speak to Jesus at night. No doubt he came at night because he was afraid he would be embarrassed if other religious leaders knew he had visited Jesus. Jesus told him, “[5]…Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. [6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. [7] Do not marvel that I said to you, `You must be born anew…” John 3:5-7 (RSV). Jesus also told Nicodemus,  “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16 (KJV)

Jesus spoke to a Samaritan woman at a well. This was unusual because Jews and Samaritans did not get along together well. Also men did not ordinarily speak to women to whom they were not acquainted. Jesus told the woman about living water, and the eternal water that he offered. The woman was astounded that Jesus knew her past. This women had been with 5 different men, perhaps through marriage and/or serial relationships. The Samaritan woman believed. She told everyone in the city about Jesus. A large crowd gathered to hear Jesus. Many Samaritans believed in Him because of the woman’s testimony.

Jesus healed the son of a government official. The boy was dying, but Jesus healed him without even seeing the boy. The leader rushed home, and later learned that Jesus had healed the sick boy, precisely when Jesus said he would live.

Discussion points: Why did Nicodemus come to see Jesus at night? Are we ever guilty of behaving the same way for the same reasons?

DISCUSSION POINTS AND VERSES — Christian Men’s Breakfast only2

The discussion notes ( PDF / TEXT ) for breakfast on Saturday, May 7, 2011 are now online — ”UNFORGIVEN”. This week’s readings has a story with elements of both the visit of the Angels in Sodom (Genesis 19); and Clint Eastwood’s movie, Unforgiven, 1992 Discussion verses: Judges 16:25-30; Judges, chapters 19-20; and John 3:1-2

WOMEN’S STUDY GROUP

A women’s study group meets in Davie, FL on the 2nd Friday morning of the month. Contact Janet Truex, or use the Contact tab at CONTACT form on ReadTheWholeBible.COM.

FOOTNOTES
  1. The notes, summaries and points on this page are intended as bookmarks of important matters which are covered in this week’s readings. They are not intended as complete summaries of readings. Please forgive me if some of my summaries are not 100% on point. Read the manual–i.e. Bible–so that you will get a more clear understanding of the material. Thank you.
    –Tom Truex
  2. Subject to change.

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